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|a 150.19/54
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|a CGUA
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| 100 |
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|a Hanna, Charles Bartruff,
|e author.
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| 245 |
1 |
4 |
|a The face of the deep :
|b the religious ideas of C.G. Jung /
|c Charles Bartruff Hanna.
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| 264 |
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1 |
|a Philadelphia :
|b Westminster Press,
|c [1967]
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| 300 |
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|a 203 pages ;
|c 21 cm
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| 336 |
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|b txt
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| 520 |
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|a "Here, for the first time in one volume, are the religious views of a major psychiatrist who finds a religious outlook on life a necessary factor in mental health. 'Among all my patients over thirty-five,' says Jung, 'there has not been one whose problem in the last resort was not that of finding a religious outlook on life.' While Jung, of all the great psychiatrists, has been most sympathetic to Christianity, he is also a major critic of our modern interpretation of it. He feels that Christianity today tends to be washed out, irrelevant--it has lost its bite. One of the reasons is that the generally accepted view does not adequately evaluate or understand the place of evil and darkness (the shadow) in our human life, as earlier interpretations of Christianity did. The idea that coming to terms with one's own 'shadow' can have an effect on the totality of collective evil is one of the most dramatic and socially significant of all Jungian ideas. Jung also holds the quite radical premise that spirit and instinct are not separate, and that recovery of the reality of spirit in our time will come through a rediscovery of the importance and meaning of the instincts and an honoring of them, as opposed to the more time-honored conviction that they must be crushed and trampled out. For Jung, the experience of God was the impact of the totality of life upon the soul. Our theological outlook tends to spiral us out of reality through a rationalistic and intellectual discussion of God. Since God is not to be found through intellectualizing, this leads to talk about the death of God. Jung's view is that once we get into life and keep in touch with our instincts and 'down-to-earthness,' God will become real again--a vital and guiding power and force in our lives, with awesome 'leadings' for us both in our individual lives and in society as a whole. His outlook on the reality of God and how that reality is to be recovered by modern man offers a compelling answer to the whole 'death of God' discussion."--Dust jacket.
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| 505 |
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|a I: God and the unconscious. The collective unconscious and the archetypes ; Symbolic representation of God in dreams: two cases ; The relation between God and the unconscious -- II: God and God-image. Apologia for the writing of the book, Answer to Job ; The problem of immorality in our concept of God as expressed in "Job" ; God's need to become man ; Jung's use of dogma and myth ; The Incarnation ; The dual effect of the Incarnation as revealed in the epistles of John and the Book of Revelation ; The continuing Incarnation ; The problem of good and evil in today's concept of God -- III. God and the dawn of consciousness. Creation as the coming of consciousness ; The significance of monotheism ; Astrological wisdom as a projection of unconscious contents ; The Ages of the Bull, the Ram, and the Fishes ; The Age of the Fishes as the discrimination between good and evil ; God and self ; The Cross and the Crucifixion as symbols of the relation between the ego and the unconscious ; The meaning of Aquarius and the New Age -- IV: Sin, guilt, and the shadow. The fall of Adam and the development of consciousness ; Redemption in terms of psychology ; The place of the cross in the development of consciousness ; Sin and guilt ; The shadow -- V: Symbolic thinking. The meaning of symbol ; The symbolic meaning of rebirth (Nicodemus) ; ; The relation of symbol to the instincts ; The symbol-making power of the instincts as shown in The shepherd of Hermas -- VI: The psychology of the soul. Loss of soul, or psychic energy, through extroversion ; Loss of soul through a person of the opposite sex ; The psychological meaning of the legend of the Holy Grail ; Loss of soul through a god "all outside" ; Eckhart's "God becoming the world" -- VII. The present crisis. The psychological dimension of the crisis ; The Trinity and its absence of "the fourth" as a contributing factor to the crisis ; Mass-mindedness and the importance of the individual's being anchored in God ; A historical incident showing the importance of the individual in a national crisis ; Men, women, and war ; The objective psyche behind our time ; The withdrawal of projections as a means to world peace -- VIII: Coincidence of meaning in time--synchronicity. An individual case ; Synchronicity defined ; Synchronicity and God ; Historical antecedents to synchronicity ; The rainmaker ; The fish in Christianity and astrology as a synchronistic event ; The "unus mundus" ; Synchronicity and predestination.
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| 504 |
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|a Bibliographical references included in "Notes" (p. [197]-203).
|
| 600 |
1 |
0 |
|a Jung, C. G.
|q (Carl Gustav),
|d 1875-1961.
|0 http://id.loc.gov/authorities/names/n79003358
|
| 600 |
1 |
0 |
|a Jung, C. G.
|q (Carl Gustav),
|d 1875-1961
|x Religion.
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| 650 |
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4 |
|a Jung, Carl Gustav, 1875-1961.
|
| 600 |
1 |
6 |
|a Jung, Carl Gustav,
|d 1875-1961
|x Étude et critique.
|
| 600 |
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|a Jung, C. G.
|q (Carl Gustav),
|d 1875-1961.
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|i Online version:
|a Hanna, Charles Bartruff.
|t Face of the deep.
|d Philadelphia, Westminster Press [1967]
|w (OCoLC)568716071
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